| ID | Title | Subtitle | Content | Category | Views | Likes | Dislikes |
|---|---|---|---|---|---|---|---|
| 626 | — | — | He who does not know what the world is, does not know where he is. And he who does not know for what purpose the world exists, does not know who he is, nor what the world is. But he who has failed in any one of these things could not even say for what purpose he exists himself. What then dost thou think of him who [avoids or] seeks the praise of those who applaud, of men who know not either where they are or who they are? |
Marcus Aurelius | 9 | 2 | 1 |
| 627 | — | — | He that knows not what the world is, knows not where he is himself. He that knows not for what he was made, knows not what he is nor what the world is. |
Marcus Aurelius | 4 | 2 | 0 |
| 628 | — | — | You want praise from people who kick themselves every fifteen minutes, the approval of people who despise themselves. |
Marcus Aurelius | 5 | 4 | 0 |
| 629 | — | — | No longer let thy breathing only act in concert with the air which surrounds thee, but let thy intelligence also now be in harmony with the intelligence which embraces all things. For the intelligent power is no less diffused in all parts and pervades all things for him who is willing to draw it to him than the aërial power for him who is able to respire it. |
Marcus Aurelius | 4 | 1 | 0 |
| 630 | — | — | He who fears death either fears to lose all sensation or fears new sensations. In reality, you will either feel nothing at all, and therefore nothing evil, or else, if you can feel any sensations, you will be a new creature, and so will not have ceased to have life. |
Marcus Aurelius | 4 | 3 | 0 |
| 631 | — | — | Men exist for the sake of one another. Teach them then or bear with them. |
Marcus Aurelius | 7 | 6 | 0 |
| 632 | — | — | All men are made one for another: either then teach them better, or bear with them. (trans. Meric Casaubon). |
Marcus Aurelius | 9 | 7 | 0 |
| 633 | — | — | An arrow has one motion and the mind another. Even when pausing, even when weighing conclusions, the mind is moving forward, toward its goal. |
Marcus Aurelius | 6 | 2 | 0 |
| 634 | — | — | The nature of the universe is the nature of things that are. Now, things that are have kinship with things that are from the beginning. Further, this nature is styled Truth; and it is the first cause of all that is true. |
Marcus Aurelius | 9 | 4 | 0 |
| 635 | — | — | He would be the finer gentleman that should leave the world without having tasted of lying or pretence of any sort, or of wantonness or conceit. |
Marcus Aurelius | 7 | 3 | 1 |
| 636 | — | — | Think not disdainfully of death, but look on it with favor; for even death is one of the things that Nature wills. |
Marcus Aurelius | 4 | 3 | 0 |
| 637 | — | — | A wrongdoer is often a man who has left something undone, not always one who has done something. |
Marcus Aurelius | 6 | 7 | 0 |
| 638 | — | — | Blot out vain pomp; check impulse; quench appetite; keep reason under its own control. |
Marcus Aurelius | 4 | 2 | 0 |
| 639 | — | — | Things that have a common quality ever quickly seek their kind. |
Marcus Aurelius | 5 | 2 | 0 |
| 640 | — | — | All things are the same,—familiar in enterprise, momentary in endurance, coarse in substance. All things now are as they were in the day of those whom we have buried. |
Marcus Aurelius | 10 | 3 | 0 |
| 641 | — | — | The happiness and unhappiness of the rational, social animal depends not on what he feels but on what he does; just as his virtue and vice consist not in feeling but in doing. |
Marcus Aurelius | 5 | 4 | 0 |
| 642 | — | — | All things are changing; and thou thyself art in continuous mutation and in a manner in continuous destruction and the whole universe to. |
Marcus Aurelius | 7 | 0 | 0 |
| 643 | — | — | Turn thy thoughts now to the consideration of thy life, thy life as a child, as a youth, thy manhood, thy old age, for in these also every change was a death. Is this anything to fear? |
Marcus Aurelius | 7 | 6 | 0 |
| 644 | — | — | Hasten [to examine] thy own ruling faculty and that of the universe and that of thy neighbor: thy own, that thy may make it just; and that of the universe, that thou mayst remember of what thou art a part; and that of thy neighbor, that thy mayst know whether he has acted ignorantly or with knowledge, and that thou mayst also consider that his ruling faculty is akin to thine. |
Marcus Aurelius | 5 | 2 | 0 |
| 645 | — | — | As thou thyself art a component part of a social system, so let every act of thine be a component part of social life. Whatever act of thine that has no reference, either immediately or remotely, to a social end, this tears asunder thy life, and does not allow it to be one, and it is of the nature of a mutiny, just as when in a popular assembly a man acting by himself stands apart from the general agreement. |
Marcus Aurelius | 6 | 3 | 0 |
| 646 | — | — | The universal intelligence puts itself in motion for every separate effect... or it puts itself in motion once, and everything else comes by way of a sequence in a manner; or individual elements are the origin of all things. In a word, if there is a god, all is well; and if chance rules, do not thou be governed by it. |
Marcus Aurelius | 7 | 1 | 1 |
| 647 | — | — | Do what nature now requires. Set thyself in motion, if it is in thy power, and do not look about thee to see if any one will observe it; nor yet expect Plato's Republic: but be content if the smallest thing goes on well, and consider such an event to be no small matter. |
Marcus Aurelius | 6 | 6 | 0 |
| 648 | — | — | Forward, as occasion offers. Never look round to see whether any shall note it…. Be satisfied with success in even the smallest matter, and think that even such a result is no trifle. |
Marcus Aurelius | 6 | 4 | 0 |
| 649 | — | — | Let there be freedom from perturbations with respect to the things which come from the external cause; and let there be justice in the things done by virtue of the internal cause, that is, let there be movement and action terminating in this, in social acts, for this is according to thy nature. |
Marcus Aurelius | 5 | 2 | 0 |
| 650 | — | — | He that dies in extreme old age will be reduced to the same state with him that is cut down untimely. |
Marcus Aurelius | 7 | 4 | 0 |